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Dear
readers,
Original Bogomil philosophy does not constitute tenets of faith alone.
Take the Secret Book of the
Bogomils and you shall see that it is a remarkable amalgam of ideas
and imagery - in other words, besides theology it is beautiful
literature. The same stylistic feature is characteristic of familiar
Bogomil or Bogomilised apocrypha like the
Vision of Isaiah, the
Gospel of Thomas, the
Gospel of Nicodemus and
The Book of the Secrets of Enoch.
Ever
since the need of studying Bogomilism arose in the 19th
century time witnessed the prevalence of a primarily pragmatic approach,
while imagination and feelings that enjoy such an important field in
this teaching and that attracted millions of followers, we left in the
background. Sufficiently successful reconstruction of its innermost
secrets was not achieved because the artistic aspect was underestimated.
In
his cycle titled Some Sermons of Priest Bogomil the great thinker and poet
Stefan Gechev reconstructed the vivid dialectic imagery inherent to
original Bogomil speech, to Bogomil initiation.
THE
SERMONS OF PRIEST BOGOMIL
(Unpublished in English)
SECOND SERMON
My brethren,
I am not come to preach
but to make a confession,
because the best way to learn
is from thy neighbour’s sins.
I am not come to give you bread
but to help you see
that you are hungry.
I am not come to make you free
but to help you see
that you are slaves.
Instead of light,
I am bringing you wind.
Fear not the wind.
Let those content
fear the wind,
those who will always want
the fruit-bearing rain to fall on their fields,
the life-giving sun to shine on their lands,
and never a lightning to strike
nor dark waters sweep their homes away.
Fear not the wind
which brings
low, heavy clouds
because
in their pregnant womb
thunder and lightning
are brewing.
My brethren,
Here I come
to confess to you
that I am the wind.
And you
must become wind,
or else,
you will be slaves
until the end of time
and not know it.
To my disciples
I thus speak:
the fastest, hardest road to freedom
is submission.
Go find the meanest master
become his slaves, obey him
and follow his wishes.
Only then
will your hearts be big and free.
And when you know the day
that your master is become a slave,
then leave him,
with mercy.
FOURTH SERMON
I beg you, brethren, hit the road
For now you are rooted in the earth
The fruit-tree branches holding you back
The golden corn binding you with its bonds,
The earthen chains stopping you still.
Break free of those chains
And hit the roads,
That criss-cross the globe.
Strange trees will lure you
The fragrance of their bloom
and the sweetness of their fruit
will try to hold you captive.
But you will see through their crafty song
and know
The bolting arrows of paralyzing fear.
And you will be faster
for movement means freedom.
You will meet beasts and men and idols on your way.
First make friends with the beasts
and kill them then.
First worship the idols,
and then dismantle them.
First talk to people,
and then leave.
This is how you will give them all
Freedom, hatred, love and mercy.
(And to his students only:)
But if you wish to wander free
All over the world
Just stand still and do not move
But only contemplate
The tiniest yellow flower
And beg of it
humbly
to turn you too
into a dandelion.
FIFTH SERMON
(About trees)
Fragments
Before learning to connect
you must learn to separate
Therefore my sermon
is
about the god and the devil
------
Who will teach you
when I am gone?
Dare not learn from the stone,
it is not for you.
Learn from the trees.
----
Look at the oak-tree
that mightiest of trees
which bears tiny acorns
food fit for swine.
----
Look at the chestnut-tree
its leaves most sheltering in the summer,
its fruit most prickly in the fall.
---
Look at the aspen-tree
its leaves quivering alike
in calm and wind.
----
And above all,
learn from the poplar-tree.
Its branches grow
not sideways
but upwards.
It keeps its strength
to tower high.
Translated by Stefana Roussenova <<back to www.bogomilism.eu <<back to www.stefangechev.eu
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